In an effort to bring long lasting peace and stability in Nepal and to pave the way for the election of Constituent Assembly in June this year, a 22- member new cabinet has been formed under the Premiership of Mr. Girija Prasad Koirala.
Following his appointment as the Prime Minister of the interim government, Nepali Congress President and Prime Minister Girija Prasad Koirala administered the oath of office to the newly appointed members of the interim government. Five Ministers from Communist Party of Nepal (Maoists) have also been inducted in the cabinet for the time.
Koirala, who has been appointed the prime minister of Nepal for the sixth time, also administered the oath of office to four state ministers of the newly formed cabinet.
The 22-member interim government now has the responsibility of steering the nation to successfully hold the elections to the Constituent Assembly scheduled for June 20.
Over more than a decade, Nepalese tourism industry has suffered severely due to conflicts at home and other untoward incidences that took place around the world. Since Maoists have also joined the interim Government, it will definitely provide a boost to ailing tourism industry of Nepal. Although not a single tourist had been targeted or harmed by the rebels during a decade-long insurgency, the conflict emanated wrong message to world about the safety and security situation of Nepal. With the ending of conflict and formation of interim government, all tourism entrepreneurs have expressed their satisfaction and happiness in a hope that it will bring permanent peace in the country which is vital for the growth of tourism industry.
Formation of new cabinet at this juncture has given a positive message to the world that Nepalese people are capable of resolving their own problem the Nepal Tourism Board said.
What until recently was dream of all Nepali and peace lovers has now become a reality. The Nepalese tourism industry would like to make a pledge to all tourists to come and visit Nepal; and see and experience its beauty, grandeur, culture, arcane temples and monasteries, mountains and jungles of Nepal. With the favourable atmosphere at the doorstep, the tourism industry of Nepal is bound to make progress rapidly
Friday, October 30, 2009
Steady growth in tourist arrival continues for Nepal
The visitors' arrival data released by Immigration Office, Tribhuvan International Airports for the month of October 2007 shows the healthy growth of 18 percent for Nepal, up by 6617 compared to the corresponding month of last year.
China and Sweden have registered a robust growth of 133 percent and 91.7 percent respectively, followed by a significant growth in major tourist generating markets.
Overall, the positive growth in visitors' arrival from Denmark (88.6%), Austria (56.9%), Norway (55.4%), Belgium (50.3%), S Korea (37%) and Germany (33.3%) clearly shows the revival of Nepalese tourism from these high yield markets. Other upcoming markets like Bangladesh (51.1%) and Sri Lanka (56.6%) have shown positive growth. In the meantime American markets like Canada (43.2%) and USA (40.3%) have continued to show the positive result despite their travel advisory.
The total arrivals in the last nine months have gone up by 30 % having 295,855 visitors by air in comparison to the same period last year. Each country has recorded very optimistic figures. Indian market has made negative growth.
Cheap tour package floated by South East Asian and European countries have reportedly lured upward mobile Indians which is one of the reasons for decline in tourist arrivals from India. Since Cosmic Air has already resumed its service to New Delhi and other airlines are expected to increase flight frequency in this sector soon, tourists arrival will definitely increase from India in next few months. Launching of service of SilkAir from Singapore and Etihad Airways from the United Arab Emirates in the month of October has given a positive massage to the world that Nepal is a happening destination. With the operation of these two airlines, it is expected to increase the number of passengers from Singapore, Australia, Japan, New Zealand and Europe.
China and Sweden have registered a robust growth of 133 percent and 91.7 percent respectively, followed by a significant growth in major tourist generating markets.
Overall, the positive growth in visitors' arrival from Denmark (88.6%), Austria (56.9%), Norway (55.4%), Belgium (50.3%), S Korea (37%) and Germany (33.3%) clearly shows the revival of Nepalese tourism from these high yield markets. Other upcoming markets like Bangladesh (51.1%) and Sri Lanka (56.6%) have shown positive growth. In the meantime American markets like Canada (43.2%) and USA (40.3%) have continued to show the positive result despite their travel advisory.
The total arrivals in the last nine months have gone up by 30 % having 295,855 visitors by air in comparison to the same period last year. Each country has recorded very optimistic figures. Indian market has made negative growth.
Cheap tour package floated by South East Asian and European countries have reportedly lured upward mobile Indians which is one of the reasons for decline in tourist arrivals from India. Since Cosmic Air has already resumed its service to New Delhi and other airlines are expected to increase flight frequency in this sector soon, tourists arrival will definitely increase from India in next few months. Launching of service of SilkAir from Singapore and Etihad Airways from the United Arab Emirates in the month of October has given a positive massage to the world that Nepal is a happening destination. With the operation of these two airlines, it is expected to increase the number of passengers from Singapore, Australia, Japan, New Zealand and Europe.
money of nepal
Currency
Nepalese Rupee (NPR; symbol Rs) = 100 paisa. Notes are in denominations of Rs1,000, 500, 100, 50, 20, 10, 5, 2 and 1. Coins are in denominations of 50, 25 and 10 paisa.
Note: (a) Visitors should bear in mind that foreign visitors other than Indian nationals are required to pay their airline tickets, trekking permits and hotel bills in foreign currency. (b) The import of local and Indian currency is prohibited, except for nationals of Nepal and India.
Currency Exchange
It is illegal to exchange currency with persons other than authorised dealers in foreign exchange (banks, hotels and licensed money changers). Visitors should obtain Foreign Exchange Encashment Receipts when changing currency and keep them, as these will help in many transactions, including getting visa extensions and trekking permits.
Credit/Debit Cards and ATMs
American Express is widely accepted, with MasterCard and Visa in tourist shops, hotels, restaurants and agencies. ATMs are widely available in Nepal.
Traveller's Cheques
Accepted at banks and major hotels. If trekking, it is important to bear in mind that cash is necessary. To avoid additional exchange rate charges, travellers are advised to take traveller's cheques in US Dollars or Pounds Sterling.
Banking Hours
Banks in the Kathmandu valley are open Mon-Fri 0900-1530. In other areas, opening hours are usually Sun-Thurs 1000-1500 and Fri 1000-1200. Licensed money changers are open 12 hours per day.
Exchange Rate Indicators
1.00 GBP = 124.43 NPR
1.00 USD = 75.59 NPR
1.00 EUR = 111.78 NPR
Nepalese Rupee (NPR; symbol Rs) = 100 paisa. Notes are in denominations of Rs1,000, 500, 100, 50, 20, 10, 5, 2 and 1. Coins are in denominations of 50, 25 and 10 paisa.
Note: (a) Visitors should bear in mind that foreign visitors other than Indian nationals are required to pay their airline tickets, trekking permits and hotel bills in foreign currency. (b) The import of local and Indian currency is prohibited, except for nationals of Nepal and India.
Currency Exchange
It is illegal to exchange currency with persons other than authorised dealers in foreign exchange (banks, hotels and licensed money changers). Visitors should obtain Foreign Exchange Encashment Receipts when changing currency and keep them, as these will help in many transactions, including getting visa extensions and trekking permits.
Credit/Debit Cards and ATMs
American Express is widely accepted, with MasterCard and Visa in tourist shops, hotels, restaurants and agencies. ATMs are widely available in Nepal.
Traveller's Cheques
Accepted at banks and major hotels. If trekking, it is important to bear in mind that cash is necessary. To avoid additional exchange rate charges, travellers are advised to take traveller's cheques in US Dollars or Pounds Sterling.
Banking Hours
Banks in the Kathmandu valley are open Mon-Fri 0900-1530. In other areas, opening hours are usually Sun-Thurs 1000-1500 and Fri 1000-1200. Licensed money changers are open 12 hours per day.
Exchange Rate Indicators
1.00 GBP = 124.43 NPR
1.00 USD = 75.59 NPR
1.00 EUR = 111.78 NPR
Friday, October 23, 2009
OUTSIDE KATHMANDU - LUMBINI
Shakyamuni Buddha was born in Lumbini, in southern Nepal, twenty-five hundred years ago. Since his time, Nepal has been a sacred ground for Buddhists as the birthplace of the Buddha. Lumbini is a small town in the southern Terai plains of Nepal, where the ruins of the old city can still be seen. Shakyamuni Buddha was born to a royal family. Lumbini has been a holy ground for Buddhists all over the world. The restored garden and surroundings of Lumbini have the remains of many of the ancient stupas and monasteries. A large stone pillar erected by the Indian Emperor Ashoka in 250 BC bears an inscription about the birth of the Buddha.An important part of Lumbini is the temple of Maya Devi. It has a stone image of Maya Devi giving birth to Lord Buddha as she holds onto a branch. It has been well worn by the strokes of barren women hoping for fertility. To the south of the temple is a pool where Queen Maya Devi is said to have bathed and given her son his first purification bath.A quiet garden, shaded by the leafy Bo tree (the type of tree under which Buddha received enlightenment), and a newly-planted forest nearby lend an air of tranquillity which bespeaks Buddha's teachings. Lumbini is now being developed under the Master Plan of the Lumbini Development Trust, a non governmental organization dedicated to the restoration of Lumbini and its development as a pilgrimage site. The plan, completed in 1978 by the renowned Japanese architect Kenzo Tange, will transform three square miles of land into a sacred place of gardens, pools, buildings, and groves. The development will include a Monastic Zone, the circular sacred Garden surrounding the Ashoka pillar and Maya Devi temple, and Lumbini Village, where visitors will find lodges, restaurants, a cultural center and tourist facilities.An important archeological site near Lumbini, Kapilvastu evokes the ancient palace where Lord Buddha spent his formative years. Scattered foundations of the palace are abundant, and archeologists have by now discovered 13 successive layers of human habitation dating back to the eighth century BC. A must for archeological and historical buffs!Besides its religious and historical significance, Lumbini offers cultural insights into the village life of southern Nepal. If possible, try to coincide your visit with the weekly Monday bazaar when villagers come from miles around to buy grains, spices, pottery, jewellery, saris and various other items. It may appear as a scene out of the Arabian Nights, with colorful merchandise spread out under the mango trees and the air perfumed with incense. It's a chance to bargain for souvenirs while witnessing local life in Lumbini. Wooden ox-carts loaded with hay trundle by. Villagers dry cow-dung for fuel, and tea stalls serve sweet milk tea.Today, Lumbini is beginning to receive travellers' and archaeologists' attention after centuries of neglect. Serious preservation work has only just been started in the latter half of this century and Lumbini as a slice of history is worth seeing and worth preserving. Access: Royal Nepal Airlines and other airlines fly regularly to Bhairahawa, near Lumbini, and bus services are available from Pokhara and Kathmandu.Accommodation: There are several good hotels and lodges in Lumbini.
PASHUPATINATH
Pashupatinath is the holiest Hindu pilgrimage destination in Nepal. There are linga images of Shiva along with statues, shrines, and temples dedicated to other deities in the complex. A temple dedicated to Shiva existed at this site in AD 879. However, the present temple was built by King Bhupatindra Malla in 1697. A gold-plated roof, silver doors, and woodcarvings of the finest quality decorate the pagoda construction.
Guheswari Temple, restored in AD 1653, represents the female "force". It is dedicated to Satidevi, Shiva's first wife, who gave up her life in the flames of her father's fire ritual.
A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue of Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailas with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shrines and Hindu pilgrims from all over South Asia offer worship to Shiva, the Lord of Destruction.The Bagmati River flows close by and the Arya Ghat cremation grounds are here. We strongly advise photographers not to take photos of cremations and of bereaved families. Sadhus, sages who follow the lifestyle of Shiva, may be seen covered in ashes and loin-cloths. They ask for money in case you want to take their photos. The main Pashupatinath courtyard may be entered by those of Hindu faith only.
Guheswari Temple, restored in AD 1653, represents the female "force". It is dedicated to Satidevi, Shiva's first wife, who gave up her life in the flames of her father's fire ritual.
A circuit of the Pashupati area takes visitors past a sixth-century statue of the Buddha, an eighth-century statue of Brahma the creator and numerous other temples. Some other places to visit are Rajrajeswari Temple, built in 1407, Kailas with lingas more than 1,400 years old, Gorakhnath temple, and the courtyard of Biswarup. There are rows of Shiva shrines and Hindu pilgrims from all over South Asia offer worship to Shiva, the Lord of Destruction.The Bagmati River flows close by and the Arya Ghat cremation grounds are here. We strongly advise photographers not to take photos of cremations and of bereaved families. Sadhus, sages who follow the lifestyle of Shiva, may be seen covered in ashes and loin-cloths. They ask for money in case you want to take their photos. The main Pashupatinath courtyard may be entered by those of Hindu faith only.
TOURISM DESTINATIONS - BHAKTAPUR
Situated at an altitude of 1,401 m, Bhaktapur covers an area of four square miles. Bhaktapur or "the City of Devotees" still retains the medieval charm and visitors to this ancient town are treated with myriad wonders of cultural and artistic achievements. The past glory of the Malla rulers continue to be reflected at the Durbar Square. Pottery and weaving are its traditional industries. The city lies about 14 km east of Kathmandu.
BOUDHANATH
Bouddhanath is among the largest stupas in South Asia, and it has become the focal point of Tibetan Buddhism in Nepal. The white mound looms thirty-six meters overhead. The stupa is located on the ancient trade route to Tibet, and Tibetan merchants rested and offered prayers here for many centuries. When refugees entered Nepal from Tibet in the 1950s, many of them decided to live around Bouddhanath. They established many gompas, and the "Little Tibet" of Nepal was born.This "Little Tibet" is still the best place in the Valley to observe Tibetan lifestyle. Monks walk about in maroon robes. Tibetans walk with prayer wheels in their hands, and the rituals of prostration are presented to the Buddha as worshippers circumambulate the stupa on their hands and knees, bowing down to their lord .Many people believe that Bouddhanath was constructed in the fifth century, but definite proof is lacking. The stupa is said to entomb the remains of a Kasyap sage who is venerable both to Buddhists and Hindus. One legend has it that a woman requested a Valley king for the donation of ground required to build a stupa. She said she needed land covered by one buffalo's skin and her wish was granted by the King. She cut a buffalo skin into thin strips and circled off a fairly large clearing. The king had no choice but to give her the land. The Bouddha area is a visual feast. Colorful thangkas, Tibetan jewellery, hand-woven carpets, masks, and khukuri knives are sold in the surrounding stalls. Smaller stupas are located at the base. Gompa monasteries, curio shops, and restaurants surround Bouddhanath. Conveniently situated restaurants with roof-top patios provide good food and excellent views of Bouddhanath.
Baglung Bandipur Baraha Chetra World Heritage Site
SWAYAMBHUNATH
A golden spire crowning a conical wooded hill, Swayambhunath Stupa is the most ancient and enigmatic of all the holy shrines in Kathmandu valley. Its lofty white dome and glittering golden spire are visible for many miles and from all sides of the valley. Historical records found on a stone inscription give evidence that the stupa was already an important Buddhist pilgrimage destination by the 5th century AD. Its origins however, date to a much earlier time, long before the arrival of Buddhism into the valley. A collection of legends about the site, the 15th century Swayambhu Purana, tells of a miraculous lotus, planted by a past Buddha, which blossomed from the lake that once covered Kathmandu valley.
T he lotus mysteriously radiated a brilliant light, and the name of the place came to be Swayambhu, meaning 'Self-Created or Self-Existent'. Saints, sages and divinities traveled to the lake to venerate this miraculous light for its power in granting enlightenment. During this time, the Bodhisatva Manjushri was meditating at the sacred mountain of Wu Tai Shan and had a vision of the dazzling Swayambhu light. Manjushri flew across the mountains of China and Tibet upon his blue lion to worship the lotus. Deeply impressed by the power of the radiant light, Manjushri felt that if the water were drained out of the lake Swayambhu would become more easily accessible to human pilgrims. With a great sword Manjushri cut a gorge in the mountains surrounding the lake. The water, draining away, left the valley of present day Kathmandu. The lotus was then transformed into a hill and the light became the Swayabhunath Stupa.
Swayambhunath's worshippers include Hindus, Vajrayana Buddhists of northern Nepal and Tibet, and the Newari Buddhists of central and southern Nepal. Each morning before dawn, hundreds of pilgrims will ascend the 365 steps that lead up the hill, file past the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa (Newari Buddhists circle in the opposite, counterclockwise direction). On each of the four sides of the main stupa there are a pair of big eyes. These eyes are symbolic of God's all-seeing perspective. There is no nose between the eyes but rather a representation of the number one in the Nepali alphabet, signifying that the single way to enlightenment is through the Buddhist path. Above each pair of eyes is another eye, the third eye, signifying the wisdom of looking within. No ears are shown because it is said the Buddha is not interested in hearing prayers in praise of him.
The area surrounding the stupa is filled with chaityas, temples, painted images of deities and numerous other religious objects. There are many small shrines with statues of Tantric and shamanistic deities, prayer wheels for the Tibetan Buddhists, Shiva lingams (now disguised as Buddhist chaityas and decorated with the faces of the the Dhyani Buddhas), and a popular Hindu temple dedicated to Harati, the Goddess of smallpox and other epidemics.The presence of the Harati Devi temple signifies the intermingling of the pantheons of Hinduism and Buddhism in the development of the religious trends of Nepal. As Buddhists had no deity in their own pantheon to protect against the dreaded smallpox, they adopted the Hindu deity for assistance.
Atop Swayambhunath hill is another fascinating, though smaller and less visited temple. This is Shantipur, the 'Place of Peace', inside of which, in a secret, always locked, underground chamber lives the 8th century Tantric master Shantikar Acharya. Practising meditation techniques which have preserved his life for uncounted centuries, he is a great esoteric magician who has complete power over the weather. When the valley of Kathmandu is threatened by drought, the King of Nepal must enter the underground chamber to get a secret mandala from Shantikar. Soon after the mandala is brought outside and shown to the sky, rain begins to fall. Frescoes painted on the inside temple walls depict when last this occurred in 1658. The small temple has a powerful atmosphere; it is mysterious, stern and slightly ominous.The complex of temples atop Swayambhunath hill is one of my most favorite sacred places in the world. It was here, in 1967, when I was thirteen years old that I first became enchanted with visiting and photographing ancient pilgrimage shrines. Swayambhunath stupa is also called the ‘Monkey Temple’ because of the many hundreds of monkeys who scamper about the temple at night after the pilgrims and priests have departed. These monkeys and a hashish inspired yogi first introduced me to the magic of sacred places. Nearby the Swayambhunath hill are other important temples such as the Shiva Jyotir Linga temple of Pashupatinath, Boudhanath stupa, Changu Narayan, Dakshinkali, and Budhanilkantha. Readers interested in studying the sacred sites of the Kathmandu valley in detail are referred to the works of Bubriski, Majupuria and Moran listed in the bibliography.
A golden spire crowning a conical wooded hill, Swayambhunath Stupa is the most ancient and enigmatic of all the holy shrines in Kathmandu valley. Its lofty white dome and glittering golden spire are visible for many miles and from all sides of the valley. Historical records found on a stone inscription give evidence that the stupa was already an important Buddhist pilgrimage destination by the 5th century AD. Its origins however, date to a much earlier time, long before the arrival of Buddhism into the valley. A collection of legends about the site, the 15th century Swayambhu Purana, tells of a miraculous lotus, planted by a past Buddha, which blossomed from the lake that once covered Kathmandu valley.
T he lotus mysteriously radiated a brilliant light, and the name of the place came to be Swayambhu, meaning 'Self-Created or Self-Existent'. Saints, sages and divinities traveled to the lake to venerate this miraculous light for its power in granting enlightenment. During this time, the Bodhisatva Manjushri was meditating at the sacred mountain of Wu Tai Shan and had a vision of the dazzling Swayambhu light. Manjushri flew across the mountains of China and Tibet upon his blue lion to worship the lotus. Deeply impressed by the power of the radiant light, Manjushri felt that if the water were drained out of the lake Swayambhu would become more easily accessible to human pilgrims. With a great sword Manjushri cut a gorge in the mountains surrounding the lake. The water, draining away, left the valley of present day Kathmandu. The lotus was then transformed into a hill and the light became the Swayabhunath Stupa.
Swayambhunath's worshippers include Hindus, Vajrayana Buddhists of northern Nepal and Tibet, and the Newari Buddhists of central and southern Nepal. Each morning before dawn, hundreds of pilgrims will ascend the 365 steps that lead up the hill, file past the gilded Vajra (Tibetan: Dorje) and two lions guarding the entrance, and begin a series of clockwise circumambulations of the stupa (Newari Buddhists circle in the opposite, counterclockwise direction). On each of the four sides of the main stupa there are a pair of big eyes. These eyes are symbolic of God's all-seeing perspective. There is no nose between the eyes but rather a representation of the number one in the Nepali alphabet, signifying that the single way to enlightenment is through the Buddhist path. Above each pair of eyes is another eye, the third eye, signifying the wisdom of looking within. No ears are shown because it is said the Buddha is not interested in hearing prayers in praise of him.
The area surrounding the stupa is filled with chaityas, temples, painted images of deities and numerous other religious objects. There are many small shrines with statues of Tantric and shamanistic deities, prayer wheels for the Tibetan Buddhists, Shiva lingams (now disguised as Buddhist chaityas and decorated with the faces of the the Dhyani Buddhas), and a popular Hindu temple dedicated to Harati, the Goddess of smallpox and other epidemics.The presence of the Harati Devi temple signifies the intermingling of the pantheons of Hinduism and Buddhism in the development of the religious trends of Nepal. As Buddhists had no deity in their own pantheon to protect against the dreaded smallpox, they adopted the Hindu deity for assistance.
Atop Swayambhunath hill is another fascinating, though smaller and less visited temple. This is Shantipur, the 'Place of Peace', inside of which, in a secret, always locked, underground chamber lives the 8th century Tantric master Shantikar Acharya. Practising meditation techniques which have preserved his life for uncounted centuries, he is a great esoteric magician who has complete power over the weather. When the valley of Kathmandu is threatened by drought, the King of Nepal must enter the underground chamber to get a secret mandala from Shantikar. Soon after the mandala is brought outside and shown to the sky, rain begins to fall. Frescoes painted on the inside temple walls depict when last this occurred in 1658. The small temple has a powerful atmosphere; it is mysterious, stern and slightly ominous.The complex of temples atop Swayambhunath hill is one of my most favorite sacred places in the world. It was here, in 1967, when I was thirteen years old that I first became enchanted with visiting and photographing ancient pilgrimage shrines. Swayambhunath stupa is also called the ‘Monkey Temple’ because of the many hundreds of monkeys who scamper about the temple at night after the pilgrims and priests have departed. These monkeys and a hashish inspired yogi first introduced me to the magic of sacred places. Nearby the Swayambhunath hill are other important temples such as the Shiva Jyotir Linga temple of Pashupatinath, Boudhanath stupa, Changu Narayan, Dakshinkali, and Budhanilkantha. Readers interested in studying the sacred sites of the Kathmandu valley in detail are referred to the works of Bubriski, Majupuria and Moran listed in the bibliography.
Wednesday, October 21, 2009
Annapurna: Nepal's Commercialization Initiative For An Endangered Landscape
There have been many debates over the years surrounding the commercialization of the world’s highest peaks. Mt. Everest is the biggest example of mountain commercialization, where hundreds of climbers a year flock to the world’s highest mountain, paying thousands of dollars for a guided chance to reach the coveted summit. The recent tragedy on K2 has sparked conversations of concern for it’s own commercialism, after it was being reported that high-altitude porters had been brought in for some of this years climbs. Annapurna, while not as well-known to the outside world as Mt. Everest or K2, is still a very important peak to high-altitude alpine climbing. The peak rises 26, 538 ft., making it the 10th highest mountain in the world. Along with the climbing, Annapurna also happens to be the focal point for a 7,629 sq. km. conservation and protection initiative known as the Annapurna Conservation Area Project. The Annapurna Conservation Area Project helps to protect an area that offers some of the finest trekking trails in the Himalayan region and the world. These trails have become a world destination for many venturers into the Himalayan region and offers a nice glimpse at the natural wildlife and ecology of Nepal. This area is the largest protected area in all of Nepal and has been looked upon as an area of prestige and value to a country where income is hard to come by. That could be changing in the very near future. Nepal has enacted plans to commercialize the area known as the Annapurna circuit. The thought is to capitalize on the area’s growing popularity with trekkers and make it more tourist friendly. These plans include a new road that will run from the small mountain resort of Manang to Nepal’s national transportation network. Manang happens to be the launching point for many of the guided treks in to the Himalaya region and previously has only been reachable by a short helicopter flight or by walking in. Further plans include golf courses, adventure tourism projects and companies, as well as possible theme parks and hotels. Nepal’s new outlook on the Annapurna region, as a place to promote tourism, has left many people concerned that the country’s financial interests will drive tourists away, as well as harm the environment and conservation projects that have been going on since 1986. The new road leading in to region and the addition of more corporate based interests could also deter travelers and trekkers from using the smaller shops and businesses owned by local families who rely on this income to survive. Most of the locals in the area are against the building of the tourism infrastructure. They fear that as more people come in to the region, that any profits will be gobbled up by the big businesses and leave them worse off than they currently are. The environmental impact of commercialism is also a large topic. Annapurna and the surrounding Annapurna Conservation Area Project helps to protect many endangered wildlife and plants in the region. The onslaught of cars and vehicles and even the road will hamper any prior protection ordinances used to saving this region from human destruction and allow more people in to the region who may not have the environment at heart. Commercialization of any area deemed ‘wild’ brings about many tough decisions. Do you do what is best for money or do you do what is best for the area? Nepal is a poor country. Many residents survive on $3 or less a day with a yearly income of $3-400. Much of this money is brought in by mountain tourism. Nepal is also a country that is deeply in debt to other nations. They must rely upon a vast network of imports in order to meet their own country’s needs. While the country may profit from such commercialization, the nation’s residents will probably not see an added advantage to these efforts. Commercialization of some of the world’s most endangered landscapes is definitely a topic for much debate. Either way you look at it, there are benefits and problems associated with each option. As the world continues to grow and countries try to capitalize by any means necessary for survival, the environment and conservation of these areas will be endangered.
Honey Hunting:
Honey hunting in Nepal is a part of the indigenous culture in many parts and hunters have hunted for thousands of years.Twice a year high in the Himalayan foothills of central Nepal teams of men gather around cliffs that are home to the world's largest honeybee, Apis laboriosa. As they have for generations, the men come to harvest the Himalayan cliff bee's honey.The harvest ritual, which varies slightly from community to community, begins with a prayer and sacrifice of flowers, fruits, and rice. Then a fire is lit at the base of the cliff to smoke the bees from their honeycombs. Honey hunting is taken as adventurous trip coz this is too risky, one can die also during the activity. But with this profession, still people are able to manage their daily food. The rural villages of Lamjung district are the main residence of bee. The tribal people of Pas gaun and Bhujung collect Honey from the nests of wild Bees built on steep cliffs, is aged tradition. Magars and Gurungs are the local honey hunters show their exceptional skills by hanging themselves from cliffs as high as 300 meters using Bamboo ladders and hemp ropes, while harvesting the honeycombs. Everyone is thrilled to watch honey hunters at work.In Nepal adventurous tourism has been increasingly developed because of its rough and tough geography. Honey hunting is one of the potential areas where a large number of travelers are showing their interest. Only few tourists are able to observe honey hunting on spot while traveling along the trekking routes. There are myriad be nests found in the inner and outer rings of different trekking areas which can be managed properly without disturbing the ecology.
Kopan मोनास्तेरी
Kapan Monastery lies on the Kapan Hill, not far from the city of Boudhanath, overlooking the Kathmandu valley and surrounding areas. Previously the Monastery was situated on the Himalayan mountain range where Lama Zopa Rinpoche fulfilled a promise he had once made to build a monastic school for the children in the nearby locality. The school was called the Mount Everest Center, the name of the highest mountain in the world.In 1971 the monks that had taken up residence here at the school moved to Kapan hill because of the harsh weather conditions experienced during winter. Today Kapan Monastery is a thriving institute housing up to 360 monks with its sister building, the Khachoe Ghakyil Ling Nunnery housing 380 nuns. The monks and the nuns come mainly from Nepal, Tibet and other Himalayan countries and are looked after by the abbot Khen Rinpoche Geshe Lhundrup Rigsel and guided in a spiritual sense by the Lama Zopa Rinpoche. From as young as seven years monks and nuns come to the Kapan Monastery to receive a good monastic education.The educational program covers a wide range of subjects, including the traditional philosophical subjects. The Kapan Monastery also makes time twice a day for students to stop classes and get together where they can pray and meditate. Nearby there is a small college that provides the students with training in rituals for example chanting, ritual dancing and torma making. Everything that the monastery provides the students with, like board and education, is given freely to anyone wanting to lead their lives in this way.Monastic Life Monks and nuns from the age of seven come from all over Nepal and the Himalayan countries such as Tibet, India, Bhutan, Sikkim, and even Mongolia to attend this Gelugpa monastery, one of the best in Kathmandu valley, to receive a classical monastic education. The students receive extensive training traditional philosophical subjects as debate. A small tantric college under the supervision of teacher from Gyumed college in South India was established some years ago, where rituals subjects such as torma making, chanting, and ritual dance are taught and tantric texts are studied. Additionally the monks and nuns assemble twice a day for prayers dedicated to the well-being and happiness of all sentient beings. Preserving the religious and cultural heritage of Tibet The yearly cycle of ceremonies and rituals at Kapan includes the observance of the annual rains retreat during the summer months, and the observance of other monastic disciplines and rituals. In this way the tradition of the Buddha’s teachings on monastic discipline (Vinaya) are upheld and preserved. An International Centre for Study and Meditation From the very beginning, Kapan was conceived by Lama Yeshe and Lama Zopa Rinpoche as a place of study and meditation for both the Himalayan sangha and for their many foreign students. In preserving this tradition to this day, Kapan has become a unique place, a meeting place between East and West, between religious and worldly life. Kapan has truly been an oasis for the thousands of foreign visitors, who, tired of their materialism and hungry for something more, have made the place their home for weeks, months, even years. Regular meditation courses have been held at Kapan since Lama Zopa Rinpoche, one of the founders, gave his first public teachings at Kapan in 1971 to a group of twelve Westerners. The rest is legend. This intensive one month introduction to Buddhism became the model for the meditation courses now held throughout the year at Kapan. Discover Buddhism at Kapan Kapan offers the perfect environment for study and meditation for serious students, casual visitors, and retreaters. A Place for Rest and ReflectionIn between courses, you are welcome to stay at Kapan and enjoy the peace and quiet in a spiritual environment. You can participate in the teachings, meditations and discussion daily at 10 am (please check with our reception), enjoy our wonderful library, or attend the prayer session of the monks. For more information click here www.kopan-monastery.
Greenest Time in Nepal
MONSOON in Nepal is lush green. Hills are green. Fields are green. Entire Nepal is green. In fact, this is the greenest time of the year.
The fresh smell of greenery is the first luxury the monsoon a stranger can feel. Monsoon begins here it the middle of June and continues till mid-September. The monsoon is also the season for planting rice and plenty of rain is needed for rice plantation. Nepalese farmers know exactly when to start their work. They set themselves to work when they see that they have enough rain necessary for the work.
The Newar farmers of Kathmandu Valley are supposed to complete this work before the Ghantakarna festival which starts exactly on the 14th day of the dark fortnight of Shrawan (June-July). It is interesting to note that the deadline, traditionally set for completing the rice plantation work covers roughly seven weeks. Farmers who cannot get their work done before the deadline are not supposed to take part in Ghantakarna festival at all. This is the traditional taboo which signifies that work worship. This custom speaks a lot about the beautiful philosophy of labour that the Nepalese have always esteemed.
It is quite interesting to note that farmers, particularly the Newar farmers of Kathmandu Valley, do not engage in any festivity and fun until they totally finish their rice plantation work. Another interesting part is that the valley farmers are not supposed to use any musical instruments for social ceremonies during this particular period. It is only after Ghantakarna and Gunla, the beginning of the Buddhist religious month, that they begin to use musical instruments again for the ceremonial occasions. The only entertainment they sing while palnting rice without any musical instrument.
Every terraced rice field here is a piece of beautiful terracraft. Something very special about I the monsoon here is that it always comes along with a crowd of festivals. It is during this particular season - that the Nepalese observe the largest number of festivals at very close intervals. All these festivals are basically of religious and invariably associated with the monsoon June-July and August are the three major months that bring forth lots of socio-religious events. Some of the major festivals that occur during this particular season include:
Ghantakarna, a very old festival designe' chase evil spirits away
Nagapanchami, the serpents' day, designed to win the vice by means of virtue.
Janaipurnima, designed to respect the dition of learning old texts and its values.
Krishnastami, Lord Krishna's birthday.Gokarna Auncy, father's day.
Ghantakarna is the first festival of the monsoon that begins for many others to follow the series and the last one is Gokarna Auncy that pulls the monsoon festivals curtain down.
Festival in Nepal means deep religious faith feeling for fellow beings and, of course, feast and with friends and family. This is something very typical of the Nepalese way of life that can be better explained only through one's own experience
The fresh smell of greenery is the first luxury the monsoon a stranger can feel. Monsoon begins here it the middle of June and continues till mid-September. The monsoon is also the season for planting rice and plenty of rain is needed for rice plantation. Nepalese farmers know exactly when to start their work. They set themselves to work when they see that they have enough rain necessary for the work.
The Newar farmers of Kathmandu Valley are supposed to complete this work before the Ghantakarna festival which starts exactly on the 14th day of the dark fortnight of Shrawan (June-July). It is interesting to note that the deadline, traditionally set for completing the rice plantation work covers roughly seven weeks. Farmers who cannot get their work done before the deadline are not supposed to take part in Ghantakarna festival at all. This is the traditional taboo which signifies that work worship. This custom speaks a lot about the beautiful philosophy of labour that the Nepalese have always esteemed.
It is quite interesting to note that farmers, particularly the Newar farmers of Kathmandu Valley, do not engage in any festivity and fun until they totally finish their rice plantation work. Another interesting part is that the valley farmers are not supposed to use any musical instruments for social ceremonies during this particular period. It is only after Ghantakarna and Gunla, the beginning of the Buddhist religious month, that they begin to use musical instruments again for the ceremonial occasions. The only entertainment they sing while palnting rice without any musical instrument.
Every terraced rice field here is a piece of beautiful terracraft. Something very special about I the monsoon here is that it always comes along with a crowd of festivals. It is during this particular season - that the Nepalese observe the largest number of festivals at very close intervals. All these festivals are basically of religious and invariably associated with the monsoon June-July and August are the three major months that bring forth lots of socio-religious events. Some of the major festivals that occur during this particular season include:
Ghantakarna, a very old festival designe' chase evil spirits away
Nagapanchami, the serpents' day, designed to win the vice by means of virtue.
Janaipurnima, designed to respect the dition of learning old texts and its values.
Krishnastami, Lord Krishna's birthday.Gokarna Auncy, father's day.
Ghantakarna is the first festival of the monsoon that begins for many others to follow the series and the last one is Gokarna Auncy that pulls the monsoon festivals curtain down.
Festival in Nepal means deep religious faith feeling for fellow beings and, of course, feast and with friends and family. This is something very typical of the Nepalese way of life that can be better explained only through one's own experience
Beautiful Pas Gaun
Pas gaun, the hilly village of Lamjung district magnetizes the outsiders with its beauty and hospitality of Gurung community. Small houses with stone roof and stone paved clean path makes it divine gift to the people.Tourists are pretty enjoying the nature and its beauty though there are lack of modern services and facilities due to geographical intricacy. Anyone can melt down by the warm welcome and hospitality given by gurung to the guest at Pas gaun.Pas gaun is located at one thousand six hundred and fifty meters high from sea level where 400 houses of Gurung are there. Pas gaun is reached through rural tourism village Baglungpani,Ghalegaun, Bhujung from the headquarter of Lamjung district, Besi Sahar after the 8 hours long trek. Day by day internal as well as external tourists are increasing in Pas gaun according to local social worker Balram Gurung.Comparing to other places the gurung traditional culture is still alive at Pas gaun with their uniqueness and full of entertainment. The different dances with unique dresses and folk song attract anybody over there. At Pas gaun traditional handicraft is still in practice and people use to produce different artistic bags, woolen sweater, carpets and many more. The bamboo products are also famous there.Each and every home uses well-equipped modern toilet whereas for electrical power solar power system is connected. In each home special guest room is separated for guest at Pas gaun.After tourism ministry opened dual trekking root to reach Pas gaun people of this village are excited to bring tourist here. Different festivals are organized to renowned Pas gaun internally and internationally. According to locals almost all young bloods of this village are moving to foreign lands, if tourism activities can be increased they need not have to go abroad for job and money.
Scientists urge public not to miss Lulin Comet sighting
Two noted scientists urged the public yesterday to join star gazers around the world in observing comet Lulin - the first comet jointly discovered by astronomers on both sides of the Taiwan Strait in 2007 - when it moves closest to the Earth on Feb. 24.
Speaking at a news conference, former National Central University (NCU) Vice President and Professor of Astronomy and Space Science Wing-huen Ip and Graduate Institute of Astronomy professor Chen Wen-ping said the approach of the comet provides a great opportunity for people to not only increase their knowledge of astronomy but also to experience the beauty of the night sky.
''Once-in-a-lifetime'
"It takes a kind of special destiny to be able to see a comet," said Chen.
"Given that comet Lulin's orbit takes over 20 million years to complete... this is a once-in-a-lifetime chance to see it, " Chen noted.
"This is the first and last time comet Lulin will enter the solar system," he added.
Ip said the comet allows scientists to learn about the past and explore the future.
"Astronomy sometimes is a bit like archeology, " said Ip.
"Comets like Lulin, which are young and contains a lot of chemicals from the time it was created, provide us with a key to open the mysterious door of how our solar system was formed 4.5 billion years ago."
"The more we learn about the structure and functions of comets, the sooner we will be able to react when we find objects that pose a threat to the Earth," he added.
The discovery of Lulin (C/2227 N3) was part of the major achievements made in the Lulin Sky Survey project that was planned to explore the various populations of small bodies in the solar system, especially on studying objects that might present a hazard to the Earth.
It was initially described as an asteroidal object when found by Ye Quanzhi at the Sun Yat-sen University in Guangzhou, China.
Three images were obtained by Lin Chi-sheng of NCU's Graduate Institute of Astronomy July 11, 2007, using the 41-cm camera at the university's Lulin Observatory in Nantou, central Taiwan.
Year of Astronomy. Noting that 2009 has been designated as International Year of Astronomy, Chen said the discovery of Lulin two years ago coincidentally makes it one of the biggest astronomy events of 2009.
The comet is moving between the constellations Scorpio and Libra and is expected to move toward Leo at an accelerating pace in late February, reaching its closest distance to the Earth on Feb. 24 - about 61 million kilometers.
It will be visible to the naked eye, according to Chen.
A series of events, including observation activities and seminars , have been organized by NCU to provide more information about the comet.
Speaking at a news conference, former National Central University (NCU) Vice President and Professor of Astronomy and Space Science Wing-huen Ip and Graduate Institute of Astronomy professor Chen Wen-ping said the approach of the comet provides a great opportunity for people to not only increase their knowledge of astronomy but also to experience the beauty of the night sky.
''Once-in-a-lifetime'
"It takes a kind of special destiny to be able to see a comet," said Chen.
"Given that comet Lulin's orbit takes over 20 million years to complete... this is a once-in-a-lifetime chance to see it, " Chen noted.
"This is the first and last time comet Lulin will enter the solar system," he added.
Ip said the comet allows scientists to learn about the past and explore the future.
"Astronomy sometimes is a bit like archeology, " said Ip.
"Comets like Lulin, which are young and contains a lot of chemicals from the time it was created, provide us with a key to open the mysterious door of how our solar system was formed 4.5 billion years ago."
"The more we learn about the structure and functions of comets, the sooner we will be able to react when we find objects that pose a threat to the Earth," he added.
The discovery of Lulin (C/2227 N3) was part of the major achievements made in the Lulin Sky Survey project that was planned to explore the various populations of small bodies in the solar system, especially on studying objects that might present a hazard to the Earth.
It was initially described as an asteroidal object when found by Ye Quanzhi at the Sun Yat-sen University in Guangzhou, China.
Three images were obtained by Lin Chi-sheng of NCU's Graduate Institute of Astronomy July 11, 2007, using the 41-cm camera at the university's Lulin Observatory in Nantou, central Taiwan.
Year of Astronomy. Noting that 2009 has been designated as International Year of Astronomy, Chen said the discovery of Lulin two years ago coincidentally makes it one of the biggest astronomy events of 2009.
The comet is moving between the constellations Scorpio and Libra and is expected to move toward Leo at an accelerating pace in late February, reaching its closest distance to the Earth on Feb. 24 - about 61 million kilometers.
It will be visible to the naked eye, according to Chen.
A series of events, including observation activities and seminars , have been organized by NCU to provide more information about the comet.
Wednesday, October 14, 2009
Chopper crashes in Annapurna BC
A helicopter of Fishtail Air met with an accident in Annapurna Base Camp on June 29 as it was about to take off carrying three foreigners to Kathmandu. All the four passengers—three French trekkers and one crew member—are reported to be safe.According to Pokhara Airport, the AIA Ecquirrel chopper, which came directly from Kathmandu without informing the nearest airport, plunged into a pond after its tail hit a boulder, immediately after it scrambled due to adverse weather conditions. Though the chopper escaped with serious damage, its rear part has partially been damaged.The chopper was summoned in the Annapurna Base Camp by a group of French trekkers to lift an 80-year old trekker to Kathmandu.-TAAN
ICIMOD launches 'Access and Benefit Sharing Knowledge Portal
Kathmandu, Nepal, 30 July 2008) The International Centre for Integrated Mountain Development (ICIMOD) announces the launching of a web portal on 'Access and Benefit Sharing from Genetic Resources and Associated Traditional Knowledge'. Accessible at http://www.icimod.org/abs/, the portal contains information about Access and Benefit Sharing (ABS) mechanisms and processes being carried out as well as the development and implementation of ABS regimes in countries of the Himalayan region. The portal provides links related to the subject and aims to serve as a regional clearing house mechanism on ABS. Through this facility, ICIMOD hopes to encourage, enable, and support learning and foster multi-stakeholder discussions and sharing of the ongoing debates and dialogues at international, regional, and national levels on the subject.BackgroundIn simple terms, access and benefit sharing means that one person or entity (the user) obtains biological or genetic resources and or knowledge from another person, entity, or country (the provider) in exchange for benefits. The CBD aims to achieve the fair and equitable sharing of benefits arising out of the use of genetic resources and associated traditional knowledge by facilitating access through prior informed consent of the provider. Article 15 of the Convention on Biological Diversity (CBD) provides a framework for the implementation of ABS. All the countries in the Himalayan region are party to the Convention and are implementing ABS regimes.Implementing the framework in practical and legal terms is complex and has raised concerns amongst stakeholders. The portal thus aims to raise awareness as well as provide a platform for sharing and discussing various options in dealing with ABS issues. ICIMOD, a regional intergovernmental organisation based in Kathmandu, Nepal, recently launched the portal as part of a project to promote ABS in the eastern Himalayan countries. The Centre has been working with 13 partners in four Eastern Himalayan countries - Nepal, India, Bangladesh, and Bhutan – in seven project sites since 2005, to promote the ABS process. Plans are underway to expand the project's coverage over the long term to the entire Himalayan region, which covers Afghanistan, Bangladesh, Bhutan, China, India, Myanmar, Nepal, and Pakistan – ICIMOD's regional member countries.Supported by the German Agency for Technical Cooperation (GTZ) and the BMZ, the programme reaches out to marginalised groups from grassroots-based mountain women, Dalits, indigenous peoples (Janajatis and ethnic minorities), to policy and decision makers to raise awareness and build the capacity of local institutions and individuals belonging to these groups. The aim is to implement sustainable ABS regimes. Through this programme which is part of a broader Biodiversity Conservation and Management Programme, ICIMOD aims to develop the competence of partner organisations by supporting activities such as capacity building, documenting and evaluating traditional knowledge, assisting in developing regulatory instruments, and a variety of information sharing platforms. The capacity of stakeholders and partners in the government and nongovernmental organizations is being enhanced who are imparting knowledge and skills related to ABS mechanism among the indigenous people and marginalized communities. Through this process, the ABS mechanism is gradually internalised among the communities as an opportunity for poverty reduction and biodiversity conservation.Regional ContextThe Hindu Kush-Himalayan (HKH) region, and more specifically the Eastern Himalayas, is one of 34 global biodiversity hotspots – a treasure house of genetic biodiversity and natural resources managed with rich base of traditional knowledge and skills. These resources provide the basis for building livelihoods for mountain communities.ICIMOD believes that local communities and stakeholders can protect and manage their genetic resources and biological diversity. This will only be possible if the people who take care of the resources also get benefits from them and get full support from the local and national governments, civil society organisations and the international community.
Tourist arrival up in Bouddhanath
Tourist arrival in Bouddhanath Stupa has increased in the first six months of 2008 by 6.52% as compared to the arrival figure of same period last year.According to the Bouddhanath Area Development Committee (BADC), a total of 61,232 foreign visitors visited Bouddhanath Stupa up to June this year. Only 54,168 foreign visitors had visited Bouddhanath in the same period last year.Dilip Kumar Lama, president of BADC, said that the number of visitors from the non-SAARC countries was recording a remarkable growth rate. By the month of June, the number of visitors from non-SAARC countries has increased by 20.6 percent against the same months last year. 'The visitors from Korea, Japan and Thailand come to visit Baudhanath area in a large scale,' Lama says.With the increase in tourist arrival, the revenue generated from the tourist arrival has also increased. According to Lama, BADC collected around Rs. 4.3 million in the first six months of 2008 which is an increment of 18.33 percent as compared to the same period last year.Bouddhnath is one of the biggest stupa in Nepal and it has been identified by UNESCO as a World Heritage Site.-TAAN
Saturday, October 10, 2009
Prospectus of Nepal Tourism Year 2011
The natural scenery, high mountains, incomparable cultural heritage and numerous specialties have made Nepal a well-known destination in the world tourism map with a distinct image of its own. However, the development of tourism is limited in number and within the certain areas of the country only. The new government has shown greater concerns about the real value of tourism and its role in contributing to economic growth, poverty alleviation, equity and overall tourism development in the country.
Therefore, the government is placing high priority on the tourism sector in its new economic development policy. As there is a favorable political situation in the country, the government is all geared towards economic revolution in next 10 years for the up-liftment of the masses. In this connection, government of Nepal in consultation with Nepalese Tourism Industry, concerned organizations and experts decided to launch a national tourism campaign "Nepal Tourism Year 2011". This announcement reflects the government’s anticipation to bring into at least one million international tourists in Nepal by the year 2011 and spread the benefits of tourism to the people at large. The national campaign also indicates the tourism industry’s exigency to organize a tourism promotion campaign having wider impact.
With the glittering badge of adventure destination and the adage “Atithi Devo Bhava” (Guests are Gods) that reflects "Atithi Satkar, Nepaliko Sanskar" (Hospitality is Nepalese culture) deeply rooted in our culture, the tourism products of Nepal never cease to mesmerize the visitors. The cultural, geographical, ethnic and bio-diversities of the country allure international visitors to Nepal time and again which truly substantiates the spirit of Nepal tourism brand; ‘Naturally Nepal, once is not enough !
The concept of Nepal Tourism Year 2011 envisions harnessing these opportunities and strengths and bringing together the commitment of the government, expertise and experiences of the organizations like Nepal Tourism Board, aptitude and dynamism of the private sector and communities for further tourism development in the country. Active involvement of the major political parties, members of the Constitution Assembly and Right groups is always taken into consideration in order to make the campaign inclusive and participatory in modus operandi and effective in result. The campaign will also focus on mobilizing the networks of the Non-Resident Nepalis (NRN) communities, Nepalese diplomatic missions abroad, I/NGOs, airlines, and national and international media. Similarly, friends and well-wishers of Nepal, tourism academicians and celebrities will also be approached in order to highlight the campaign internally as well as internationally.
Therefore, the government is placing high priority on the tourism sector in its new economic development policy. As there is a favorable political situation in the country, the government is all geared towards economic revolution in next 10 years for the up-liftment of the masses. In this connection, government of Nepal in consultation with Nepalese Tourism Industry, concerned organizations and experts decided to launch a national tourism campaign "Nepal Tourism Year 2011". This announcement reflects the government’s anticipation to bring into at least one million international tourists in Nepal by the year 2011 and spread the benefits of tourism to the people at large. The national campaign also indicates the tourism industry’s exigency to organize a tourism promotion campaign having wider impact.
With the glittering badge of adventure destination and the adage “Atithi Devo Bhava” (Guests are Gods) that reflects "Atithi Satkar, Nepaliko Sanskar" (Hospitality is Nepalese culture) deeply rooted in our culture, the tourism products of Nepal never cease to mesmerize the visitors. The cultural, geographical, ethnic and bio-diversities of the country allure international visitors to Nepal time and again which truly substantiates the spirit of Nepal tourism brand; ‘Naturally Nepal, once is not enough !
The concept of Nepal Tourism Year 2011 envisions harnessing these opportunities and strengths and bringing together the commitment of the government, expertise and experiences of the organizations like Nepal Tourism Board, aptitude and dynamism of the private sector and communities for further tourism development in the country. Active involvement of the major political parties, members of the Constitution Assembly and Right groups is always taken into consideration in order to make the campaign inclusive and participatory in modus operandi and effective in result. The campaign will also focus on mobilizing the networks of the Non-Resident Nepalis (NRN) communities, Nepalese diplomatic missions abroad, I/NGOs, airlines, and national and international media. Similarly, friends and well-wishers of Nepal, tourism academicians and celebrities will also be approached in order to highlight the campaign internally as well as internationally.
Trek routes in the Everest region
How and When
Most of the trek routes in the Everest region have tea houses along the way। The routes to Everest Base Camp and Gokyo valley are perfect for teahouse treks. The trail in from Jiri is also endowed with many conveniently located teahouses although no match to their counterparts to the north where standards are high. Places like Namche Bazaar even have cyber cafes and regular pubs. The Annapurna region is comparable to the Everest region but not so the Kanchenjunga region, where camping treks are the only option. Other trekking routes will almost certainly require the use of tents and a support team to carry the food and equipment.
Most of the trek routes in the Everest region have tea houses along the way। The routes to Everest Base Camp and Gokyo valley are perfect for teahouse treks. The trail in from Jiri is also endowed with many conveniently located teahouses although no match to their counterparts to the north where standards are high. Places like Namche Bazaar even have cyber cafes and regular pubs. The Annapurna region is comparable to the Everest region but not so the Kanchenjunga region, where camping treks are the only option. Other trekking routes will almost certainly require the use of tents and a support team to carry the food and equipment.
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